Language and cultural authority

The Nation runs its own language department, its own immersion school, its own archive and its own historic preservation office. This page is about the work of holding a language and a record, set out as government function, because that is what it is.

The line above this heading is left empty on purpose

Every heading on this site reserves a line above it, at the same size and weight as the English, where the Nation's own word belongs. On this demonstration those lines render nothing at all.

Wiyaka Studios does not invent Indigenous words and does not run English through a translator. A language belongs to its speakers, and a demonstration site for a Nation that does not exist has no speakers to ask. The space is built, measured and reserved. A real Nation fills it.

More about this decision

Teaching

8 classes and programs run this term, from a language nest for infants to a paid year long apprenticeship pairing an apprentice with a first language speaker.

Council policy adopted in 2024 makes one hour a week of language study part of the paid working week for every employee of the Nation. That policy is why the staff hour is held at midday in Council chambers, which is the largest room in the building.

All 8 classes, with seats and deadlines

Holding the record

The Tribal Archive holds the Nation's recordings, photographs and papers. Four hundred and twelve reels of audio and two hundred and sixty cassettes were digitised this summer.

None of it has been published. Digitising a recording and publishing a recording are two different decisions, and the second one belongs to Council and to the families, under an access policy that sorts material into open to citizens, open to family, and closed.

The archive and its access policy

Exercising the authority

The Tribal Historic Preservation Office reviews every federal undertaking that could affect the Nation's cultural resources, and the Repatriation Office brings ancestors and belongings home.

2 consultations are open for comment now. The Nation publishes them because a citizen has a right to know what is being decided about their homeland while it is still being decided.

The Historic Preservation Office and repatriation or the consultation record

The departments that do this work